THE MOST HOLY BODY AND BLOOD OF CHRIST C Lectionary #169
This solemnity developed in the thirteenth century to promote belief in the full and true presence of Christ in the Eucharist. First celebrated in 1247 in Liège, it was mandated as part of the Roman Catholic calendar in 1264. From the fourteenth century on, the most conspicuous part of the celebration was a procession with the Blessed Sacrament.
Readings of the C Cycle focus on prequels to the Eucharist: the offering of bread and wine by Melchizedek (remembered in Eucharistic Prayer I: The Roman Canon) and the feeding of the multitude.
Genesis 14:18–20. Abraham's meeting with the king of Sodom, war-chief of the five armies that Abraham has just defeated, is interrupted by Melchizedek, king of (Jeru) Salem, who presents a feast to the mighty victor. Christian tradition has suggested that Christ's priesthood is related to Melchizedek (see the psalm), since he did not come from the priestly tribe of Levi.
Psalm of the Day: Ps (109) 110
This is a prophetic psalm, acclaiming in God's name that the king inherits the right to Jerusalem (including the priesthood of Melchizedek) and that he will be victorious in battle and a just ruler. (The second prophecy is not used today.)
Tú Eres Sacerdote para Siempre (Montgomery) FYC 252/Una Voz 232
Priest For Ever, Jesus Christ BFW 202/SS
You Are a Priest For Ever PSL C204/SS
You Are a Priest For Ever (Alstott) JS 88/BB
You Are a Priest For Ever (Armstrong/Somerville) CBW 113
You Are a Priest For Ever (Batastini/Gelineau) RS 148
You Are a Priest For Ever (Guimont) GC 103/GC2 979/PMB 642/WS/PRM C69/LPMG 169
You Are a Priest For Ever/Tú Eres Sacerdote Eterno (Krisman) SS
You Are a Priest For Ever (Schiavone) JS 947/LP 91
You Are a Priest For Ever (Schiaonve/Gelineau) WOR 864/LPGG 869
1 Corinthians 11:23–16. Paul's summary of the words of institution is followed by a text that has become one of the memorial acclamations. This reading is also used on Holy Thursday.
Sequence: Lauda Sion. The sequence is optional for this solemnity. If used, in whole or in part—the Lectionary points out a shorter form for it—it would be sung before the Alleluia, and the Gospel Book could be carried in an extended procession (to balance the procession with the Sacrament later, if the parish is going to do that).
Contemplate the Bread of Angels (shorter form) BFW 207
Laud, O Zion JS 473/BB7
Praise, O Zion, Voices Raising WC 639/PMB 319
Luke 9:11b–17. Luke's account of the feeding of the multitude suggests, as do the other accounts, that the overwhelming bounty of the reign of God is breaking into the world through Jesus' ministry. There are even twelve wicker baskets of leftovers!
Songs for the Liturgy
All Who Hunger (G) GC 820/GC2 817/RS 845, 926/SS
Songs for Eucharistic Procession and Exposition
Many communities have an outdoor procession and/or a period of Eucharistic exposition as part of their observance of today's feast. Many of the songs listed above could appropriately be sung for such a service.
The following songs, which focus on adoration of Christ in the Eucharistic elements, are not suitable during the celebration of Mass but are very appropriate for a Eucharistic procession. These songs may also be used at the beginning or end of a period of exposition.
Adoro Te Devote (Latin/English) WOR 489/WC 990/PMB 540/JS 858/MI-BB
Jesus, My Lord, My God, My All WOR 488/GC 480/WC 981/PMB 547/SS
Let All Mortal Flesh Keep Silence WOR 523/JS 611/CBW 596/WC 647/RS 658/GC 540/GC2 542/GP 694/PMB 306/BB/SS
O Lord with Wondrous Mystery WC 636/PMB 309
O Sacrament Most Holy WC 989/PMB 544/WS/JS 856
O Salutaris Hostia (Latin/English) WOR 757/JS 140/CBW 689/LMGM 81/WC 227/RS 962/GC 887/GP 497/PMB 44/MI‑BB/WS/SS
Pange Lingua (Latin/English) WOR 813/WC 541/CBW 68/JS 404, 405, 406/BB/RS 972/GC 407/GC2 426/GP 366/PMB 600/WS/SS
Tantum Ergo (Latin/English) WOR 758/CBW 68, 688/LMGM 82/JS 141/WC 229/RS 963/GC 888/GP 366/PMB 45/BB/WS/SS